The Bodhisattva Institute
A Tibetan Meditation Center
of the Dagshang Kagyu Tradition

Founded by H.E. Kalu Rinpoche
Welcome
The Bodhisattva Institute
714 North Desert Avenue
Tucson, Arizona 85711 
(520) 325-2272
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Kalu Rinpoche
America Visit 2011
San Francisco Bay Area
Hawaii
Vancouver
Ashland
Santa Fe
Los Angeles
August 8th - October 5th
www.paldenshangpa.net


To view Lama Lodu Rinpoche's message
to young people go to: 

http://www.youtube.com/watch?v=SO07X1y3q2U



Green Tara Practice
Saturdays & Sundays 7:30 AM
at Bodhisattva Institute
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______Shrine Room_____
C
henrezig Meditation at Bodhisattva Institute
Sundays  at 10 AM
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Chenrezig Meditation
(in Tibetan)
Informal get-together after practice

Everyone welcome!

IN HIS GREAT COMPASSION THE BUDDHA also emanated as Chenrezig, a form of the bodhisattva Avalokiteshvara. Practices such as the Chenrezig and Tara sadhanas can be approached by someone leading an ordinary life, and the Chenrezig meditation is uncommon both in the ease of its performance and the blessing that it bestows. It too is development stage practice, and regardless of which yidam is practiced, this practice is important because in it we work with our attachment to "I" or "I am." As long as we have the idea "I am my body," we cannot obtain Buddhahood. The Vajrayana teaches precise and skillful methods to transcend or abandon this clinging, and all of these involve changing one's attachment to physical existence.

Instead of conceiving of oneself in an ordinary body, one visualizes oneself as Chenrezig. For example, one thinks, "I am Chenrezig, my form is that of Chenrezig." However, one does not think of the deity's body as solid or material, made of flesh and blood like one's ordinary body, or made of metal or stone like an idol. One thinks of it as appearance that is inseparable from emptiness, like a rainbow or like a reflection in a mirror. Although the visualization of oneself as Chenrezig is a mental attitude, it has been said that one's attitude can change phenomena. This means that if one maintains, over a period of time, the conviction that one is the deity, one will eventually become the deity.

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Taken from a teaching given by Kalu Rinpoche titled "Following in the Footsteps of the Great Kagyu Forefathers," given at Karma Triyana Dharmachakra on the weekend of October 24, 1986. It was translated by LamaYeshe Gyamtso and edited by Sally Clay.








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